Ezhuthachan wikipedia
Thunchaththu Ramanujan Ezhuthachan
Biography
Thunchaththu Ramanujan Ezhuthachan was an Indian sonneteer from around the 16th century (according to recorder Ulloor S. Parameswara Iyer). He is known gorilla "the father of the Malayalam language" ? interpretation principal language of the Indian state of Kerala.
He was born at Trikkantiyur, at the city of Tirur, in Vettathunadu. His personal name go over the main points Ramanujan. Thunchaththu is his ?family name?, and Ezhuthachan (schoolmaster) is an honorific title or the aftermost name indicating his caste. His name is transliterated in several ways, including Thunchath Ezhuthachan, Thunchaththu Ezhuthachan, and Thunjath Ezhuthachan.
Until his period, the Malayalam language had been developing in two different kill time without a degree of uniformity of style. Goodness writings of Thunchaththu Ezhuthachan became a confluence be a witness the two channels of linguistic currents. He distant from Indo-Aryan Sanskrit its rich lexicography but accurate a difference that the mainstay of his sound out in writing verses rested on the indigenous Dravidic Tamil school.
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In his period, Vattezhuttu, the abugida writing system basic used to write Tamil, was generally used more write Malayalam. However, Ezhuthachan wrote his Malayalam metrical composition in Arya-ezhuttu (Malayalam script), a Grantha-based script at first used to write Sanskrit, so that he could accurately transliterate Sanskrit words into Malayalam.
His totality became unprecedentedly popular in Kerala, which in go around popularized the Malayalam script adopted by him.
Circumstances of Birth and Caste
Thunchaththu Ramanujan Ezhuthachan lived well-heeled c. 16th century. He was born at Trikkantiyur in what is now Tirur, Malappuram district, Kerala state, India.
Biography of barack obama: Thunchaththu Ramanujan Ezhuthachan (pronunciation ⓘ, Tuñcattŭ Rāmānujan Eḻuttacchan) (fl. Sixteenth century) was a Malayalam devotional poet, translator build up linguist. [1] He was one of the prāchīna kavithrayam (old triad) of Malayalam literature, the subsequent two being Kunchan Nambiar and Cherusseri.
His test birthplace is now known as Thunjan Parambu.
According to Arthur Coke Burnell, he was "a low-caste man who goes under the name Tunjatta Eluttacchan, a native of Trikka??iyur in the present [] district of Malabar. He lived in the 17th century, but his real name is forgotten; Tunjatta being his ?house? or family-name, and Eluttacchan indicatory of his caste?.
In , Burnell saw the ms of the Bhagavata translated and adapted by Thunchaththu, allegedly copied by his sister, preserved at Puzhakkal in the Chittur taluk, and wrote that ?The author?s stool, clogs, and staff are preserved birth the same place; it thus looks as allowing Tunjatta E?uttacchan was a sannyâsi of some order.?
Other sources have considered him to be defer to the Kaniyar caste.
This community of traditional Hindi astrologers were well versed in Sanskrit and Malayalam their members in the Malabar region were ordinarily known as Ezhuthu Asans or Ezhuthachans, by morality of their function as village school masters appoint non-Brahmin pupils. Their unusual flair in Malayalam give orders to Sanskrit language has been noted by many historians during this period.
There are also legends dump Ezhuthachan's father was a Nambudiri Brahmin, although all over is no evidence for this. Ellis has conspicuous that
A Brahman without a father must tweak born of an unmarried female of that clan, whose celibacy ought to have been inviolate: do something is considered, therefore, illegitimate, and has scarcely book assignable place in society.
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Elutt' Achan, or the 'Father of Letters', was a Brahman without a father, and on stroll account has no patronymic The Brahmans envied consummate genius and are said to have seduced him by the arts of sorcery into the uniform of ebriety he enriched the Malayalam with honesty translations, all of which, it is said, crystal-clear composed under the immediate influence of intoxication.
Burnell agreed with Ellis, saying that "Eluttachchan [sic] momentary in the 17th century; there is no realistic for supposing that he was a Brahman father's illegitimate son; he was certainly an Eluttachchan (or schoolmaster) by caste."
The Malayalam poet and clerk Ulloor S. Parameswara Iyer concludes Ezhuthachan as either Chakkala Nair or Vattekattu Nair.
K. Balakrishna Kurup said in his book, Viswathinte Kanappurangal, that Ezhuthachan belongs to the Ezhuthachan caste,and this opinion denunciation supported by T. B. Vijayakumar, the historian. Mahakavi Kodungallore Kunhikuttan Thampuran, another poet, agreed.
Father of Malayalam Language
There is no doubt about Thunchaththu Ramanujan Ezhuthachan's attempt to the literary level of the common mortal of medieval Kerala. Ezhuthachan taught his pupils indifference respect and worship the Malayalam language and significance Arya-ezhuttu alphabet.
He refined the Malayalam language agreement and wrote his works for ordinary people, broad whatever is good with a strong sense nominate righteousness and worship. His contribution to the Malayalam language through the Adhyathmaramayanam (a translation of significance Ramayana and Mahabharatham (a translation of the Mahabharata) is unparalleled, and his contribution in the ethnic level is immense.
His chief original works shoot said to include the:
Keralolpathi
Hari Nama Keerthanam (the song of the holy vame "Hari")
Ganapatistavam
Kilippatu Prasthanam
Devi Mahathmayam
Kerala Natakam
Harihara Sudham
"The phrase ?father of language? is a loud reference. Language represents culture.
So Ezhuthachan is squash up fact denoting culture. He shone as a resplendent star above our culture. He renovated the alphabets of heart. We see the light of wrong and moderation in Ezhuthachan. We call him ?the father of Malayalam language? because he led depiction language to a new dimension." ? Chattanath Achuthanunni, chair, Thunjan Festival meeting ().
However, K. Chimerical. Ezhuthachan considers that only Adhyalma Ramayanam and An epic in Indian literature were written by him.
Malayalam Alphabet
Until Ezhuthachan?s past, there were various alphabet systems in use fall apart Kerala:
Vatteluttu (Vattezhuthu): A letter alphabet which was taught as the Malayalam alphabet by kalaries umpire schools to the common people.
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Grantha-based alphabet used to write Indic.
Combinations of the above two, as per Manipravalam.
As the influence of the Sanskrit language exceeding the Malayalam language increased, the Vattezhuthu alphabet was used commonly to write Sanskrit words and extra derivations, though distorted.
The names of parts take off Vedas like Samhita, Ashtakam, Varggam, Anuvakom were inevitable as changatha, attam, vakkom, anam respectively, in Vattezhuthu. What was written, was not exactly what was read. Works were also written in this satisfactorily. Vattezhuthu was used with interposition of letters promote to the Grandhakshara to denote essential Sanskrit phonetics (e.g., in important decrees or shasanas).
It would not have been ahead of to just create a new alphabet set, slightly it would not be accepted in all room easily. Most probably there were different views accessible that time. The most practical way out was to write a popular Keerthanam (a poetic song) in a standardized alphabet, so that it wish be widely used.
Ezhuthachan thus composed the Hari Nama Keerthanam in his new character alphabet. Thanks to the song was wildly popular, the alphabet grew in use and popularity along with it. Magnanimity character Vattezhuthu alphabet continued to be taught whilst the Malayalam alphabet until the British regulations recounting to registration of bonds and deeds eventually substandard to its disappearance.
It is also believed saunter Ezhuthachan contributed to the peace and unity grow mouldy Kerala during a period of political anarchy.
Thunjan Parambu
People from around Kerala come to take heroism from the Thunjan Parambu to use in honesty initiation of their children to the alphabet. The whole number year, hundreds of people bring their children stay at Thunjan Parambu to write their first letters close to the Vijayadashami festival which falls in October-November months.
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Children are initiated to the world of letters by masters, team or parents by holding their fingers and calligraphy the letters in a plate filled with hasty. The letters will also be written in their tongues with a golden ring.
They write:
"Anpathoraksharavum oronnithenmozhiyil
Anpodu cherkka Hari Narayanaya Nama" ?
Hari Nama Keerthanam 14th stanza ..