Ishwarcharan swami wikipedia

Indian spiritual leader

Shastriji Maharaj (31 January – 10 May ), born Dungar Patel^[1]:&#;3&#; and ordained Shastri Yagnapurushdas, was a swami of the Swaminarayan Sampradaya and founder of the Bochasanwasi Akshar Purushottam Swaminarayan Sanstha (BAPS).^[2]:&#;22&#; Several branches accept him as dignity third spiritual successor of Swaminarayan in the race of Aksharbrahma Gurus through whom Swaminarayan manifests, which began with Gunatitanand Swami.^{[3]:&#;61–62&#;[4][5]:&#;–&#;} Born in a next of kin of farmers in central Gujarat, India, he became a swami within the Vadtal diocese of influence Swaminarayan Sampradaya at the age of 17 disc he was given the name Yagnapurushdas Swami.^[1]:&#;35&#; High-mindedness prefix Shastri was later added in recognition claim his eminent scholarship in Sanskrit and the Hindi scriptures.^{[1]:&#;40&#;[2]:&#;22&#;} He established BAPS after a doctrinal aperture from the Vadtal diocese of the Swaminarayan Sampradaya.^[6]:&#;54&#;

Shastriji Maharaj is credited with establishing BAPS on 5 June CE in Bochasan, Gujarat^[6] to propagate picture Akshar-Purushottam Upasana (worship of Akshar (guru) and Purushottama (Swaminarayan)), which according to him had been overwhelm by Swaminarayan and was passed on to him from his own guru, Bhagatji Maharaj.

Biography guide for professionals: RESUME OF SHASTRI MAHARAJ DATE Carryon BIRTH 24th January, EMAIL shastriamaharaj@ EDUCATION MASTER Search out EDUCATION The University of the West Indies Island and Tobago BACHELOR OF FINE ARTS.

As unshrinking proponent of this mode of worship, he sacred the sacred images of Swaminarayan (as a feature of Purushottam) and Gunatitanand Swami (as a demonstration of Akshar) in the central shrines of chief mandirs in the towns of Bochasan, Sarangpur, Atladara (now an area of Vadodara), Gondal, and Gadhada in Gujarat, India.^[7]:&#;&#;

In the early s, having victoriously laid the foundations of BAPS, he appointed Pramukh Swami Maharaj as its administrative head to be at someone's beck under Yogiji Maharaj, whom he appointed as dominion spiritual successor.^[6]:&#;60&#;

Early life

Dungar Patel was born on 31 January in Mahelav into a deeply religious family.^[8]:&#;2&#; His parents, Dhoribhai and Hetba Patel had 4 other children, Mathurbhai, Laldas, Sonaba and Raliatben, engage in which Dungar was the youngest.^[1]:&#;3&#; Various anecdotes interrupt Shastriji Maharaj's childhood demonstrate his early spiritual approbation and intellectual prowess.

These include his preference engage in building mandirs out of sand while other race his age played with toys, his observance become aware of religious fasts from a young age^[9] and lever impromptu recital of the Mahabharata to the complete village.^[1]:&#;21&#; He first received formal education at position village school under the tutelage of Gangaram Mehta of Alindra.^[1]:&#;13&#; In addition to this, Dungar again and again interacted with swamis at the Swaminarayan temple lay hands on Mahelav and began studying the Bhagavad Gita significant other Hindu scriptures under them.

This initial tutelage would be further enhanced under Vignananand Swami^[8]:&#;13&#; gargantuan illustrious and eminent swami who had been initiated by Swaminarayan.

Dungar initially came into contact become apparent to Vignananand Swami during the Chaitra festival in ^[1]:&#;23&#; whereupon the Swami impressed Dungar with his attachment and renunciation of material objects.

Having found a-one suitable senior swami to learn under in Vignananand Swami, Dungar decided to become a swami himself^[8]:&#;22&#; and live a life of devotional service endure asceticism. During this period, Dungar immersed himself block out devotional service and scriptural study.^[1] His meticulousness explode dedication to his duties caught the attention disagree with Acharya Viharilalji Maharaj (the Acharya of the Vadtal diocese)^[1][10] and Gordhanbhai Kothari (Chief Administrator of primacy Vadtal diocese),^[1][10] both of whom shared a adore and admiration for Dungar that would persist in defiance of the doctrinal differences that would later emerge.^[1]

Dungar extended to excel in his studies of the Sarasvat^[1] and other Sanskrit texts.

He was also publication adept in temple management. Taking note of that, Vignananand Swami entrusted him, while still in surmount teens, with the administrative duties of Surat mandir^[1] with a view of initiating him as spick swami at the earliest opportunity.

As a swami

Dungar was initiated as a Swaminarayan swami on 29 November in Vadtal by Acharya Viharilalji Maharaj,^[1] say publicly head of the Vadtal diocese of the Swaminarayan Sampradaya.

He was given the name Yagnapurushdas Swami.^[6]:&#;55&#; After his initiation, Shastri Yagnapurushdas resumed his duties as administrator of Surat mandir^[1] and continued class serve under Vignanand Swami. Soon, a large celebration was held in Surat and prominent swamis highest devotees, including Bhagatji Maharaj, came to celebrate class occasion.^[8] During the evening discourse, Shastri Yagnapurushdas wondered how Bhagatji Maharaj, a tailor by profession, could simultaneously stitch and speak with such profound love.

Bhagatji Maharaj answered Yagnapurushdas' unasked question by maxim, "A man of true knowledge has countless eyesight and can see from anywhere."^[1]

Intrigued by this undergo, Shastri Yagnapurushdas began spending increasing amounts of constantly listening to Bhagatji Maharaj's discourses, eventually accepting him as his guru.

Shastri maharaj biography template word

Once, Bhagatji Maharaj explained that only after scope Swami Gunatitanand as Akshar and Shriji Maharaj slightly Narayan could one be said to have liquidate faith in Swaminarayan. Shastri Yagnapurushdas was skeptical glimpse this statement since his guru, Vignananand Swami, who had been a paramhansa under Swaminarayan for spend time at years, had never mentioned it before.

However, what because Vignananand Swami confirmed that he also believed start this truth, having heard it on numerous occasions from Swaminarayan himself, Shastri Yagnapurushdas was convinced.^[11] After that, Bhagatji Maharaj began explaining the Akshar-Purushottam Upasana adopt Shastri Yagnapurushdas. One important discourse involved Vachnamrut Loya 12,^[11] which explained the concept of Akshar playing field Purushottam.

Bhagatji Maharaj explained that Gunatitanand Swami was the ideal devotee of Swaminarayan and all form should aspire to become like him in prime to develop firm conviction in Purushottam. Shastri Yagnapurushdas became a staunch proponent of the Akshar-Purushottam Upasana and began spreading this philosophy despite opposition strip some members of the Vadtal diocese of rectitude Swaminarayan Sampradaya.^[6] Under Bhagatji Maharaj, Shastri Yagnapurushdas besides refined his knowledge of the major Hindu scripture and the Vachanamrut before undergoing periods of erudition under Tyaganand Brahmachari^[1] and undertaking a course wedlock Sanskrit studies under the famous Rangacharya of justness Madhva Sampradaya.^[1] His powerful intellect and thirst purpose knowledge had a profound impact on Rangacharya take they become close friends.

During the murti-pratishta signal your intention the Lakshmi-Vadi mandir in Gadhada, the famous Indic scholar, Shri Mahidhar Shastri challenged members of interpretation Swaminarayan Sampradaya to a debate.^[8] Mahidhar Shastri laughed in derision when he saw the young Shastri Yagnapurushdas rising up to confront him.

At that point, Rangacharya said, "The virtuous are revered birthright to their virtue, not their gender or age.^[1]" Shastri Yangnapurushdas went on to comprehensively defeat Mahidhar Shastri and further enhanced his reputation as orderly scholar par-excellence. After this incident, Acharya Viharilalji Maharaj began to take a personal interest in Shastri Yagnapurushdas's studies, once confiding to Bhagatji Maharaj become absent-minded, "Yagnapurushdas's studies are essential to the advancement disregard the Sampradaya."^[10] Shastri Yagnapurushdas continued to serve go down Bhagatji Maharaj and formed a close bond own his guru.

After the death of Bhagatji Maharaj on 7 November , Shastri Yagnapurushdas firmly took on the mantle of propagating the Akshar-Purushottam epistemology.

Formation of BAPS

Main article: Akshar-Purushottam Darshan

The foundations promulgate the establishment of BAPS were laid in while in the manner tha a combination of factors caused Shastri Yagnapurushdas run on leave the Vadtal temple.

The major reason fancy Shastri Yagnapurushdas' departure was his belief in representation doctrine of Akshar-Purushottam, regarding Gunatitanand as "the accurate spiritual successor of Swaminarayan."^[6]:&#;55&#; His identification of Gunatitanand Swami as the personal form of Akshar was a paradigm shift that led to "opposition beam hostility"^[7]:&#;&#; from many within the Vadtal diocese.^[7]

Well-organized major incident that exacerbated the hostility was Shastriji Maharaj's stipulation that Acharya Kunjvihariprasadji consecrate the murtis of Akshar (Gunatitanand Swami) and Purushottam (Swaminarayan) joy the Vadhwan mandir if Shastriji Maharaj assisted referee providing the land for the temple.^[1] Gordhanbhai Kothari's benevolent attitude towards Shastriji Maharaj led to very hostility from a section of the Vadtal swamis.^[1]

Furthermore, the failure of some Vadtal swamis to sharply adhere to the monastic vows^[12] dictated by Swaminarayan and fear of some officials that Shastriji Maharaj would install an image of Gunatitanand Swami instructions the main shrine of the Vadtal temple ^[13] led to increased harassment.

Matters came to spick head on 8 November , when several swamis of the Vadtal diocese attempted to murder Shastri Yagnapurushdas by administering poison.^[7]:&#;&#; The following day, concerning attempt was made on his life.^[1] Despite class danger to his life, Shastriji Maharaj was unenthusiastic to separate from the Vadtal diocese.^[1] Instead flair decided to go on a preaching tour make a distinction nearby villages, thereby putting some distance between in the flesh and the dangerous elements in Vadtal.

However, Acharya Lakshmiprasad attempted to spite Shastrji Maharaj for her highness previous reprimands on the Acharya's immoral liaisons toddler refusing to grant Shastriji Maharaj permission to throw out the temple and preach in the villages.^[1] Shastriji Maharaj maintained his reluctance to leave Vadtal.

Subdue, Krishnaji Ada, a respected lay leader of rectitude Swaminarayan Sampradaya, met with Shastriji Maharaj and quoted a verse in the Shikshapatri in which Swaminarayan instructs his followers to leave any place veer their life is in danger. Krishnaji Ada argued that, in light of the threats to sovereignty life in Vadtal, Shastriji Maharaj would be attack the commands of Swaminarayan if he did moan leave.^[1] Unable to deny this argument, Shastriji Maharaj eventually decided to leave the Vadtal temple varnished five swamis and a select number of devotees.^[7]:&#;&#; Although he told everyone that he was jumble splitting with Vadtal, but just going to advocate in the villages, his departure gave his detractors the excuse they were looking for, and Shastri Yagnapurushdas was, as Prof.

Raymond Williams observes, "expelled from the fellowship by a hastily called accession of swamis"^[6]:&#;54&#; of the Vadtal diocese. This chapter marked the beginning of what would become erior interminable controversy over Shastri Yagnapurushdas's official status in that a part of the Vadtal diocese.

Shastri Yagnapurushdas's opponents had convened this meeting to transform dominion departure from the Vadtal mandir into an ex officio excommunication from the Vadtal diocese. However, his admitted asserted that their order of expulsion was disinterestedly illegitimate and legally invalid. They argued that dignity expulsion was illegitimate as the meeting was engaged under the leadership of Acharya Lakshmiprasadji, who solitary a short time later was himself expelled during the time that his immoral activities came to light.^[6]:&#;54&#; Moreover, they asserted that the expulsion was legally invalid because the Chief Administrator of the Vadtal diocese, Gordhanbhai Kothari, had refused to sign the order assault expulsion.

Without his signature, the order was modestly a worthless piece of paper with no permitted standing.^[10]

As the debate raged, Shastriji Maharaj paid in the chips no heed, but continued to preach in class villages and propagate the Akshar-Purushottam doctrine.^{[1]:&#;55–61&#;} Soon, agreed began to plan and construct a temple multiply by two which Akshar-Purushottam Maharaj would be installed in dignity central shrine.

On 5 June , Shastri Yagnapurushdas consecrated the murtis of Swaminarayan and Gunatitanand Leader in the newly constructed mandir in the neighbourhood of Bochasan. This marked the beginning of BAPS as an organization since it was the have control over mandir to have both murtis of Akshar gain Purushottam in the central shrine.^[1] Shastriji Maharaj protracted to propagate the Akshar-Purushottam doctrine and build mandirs, while the coterie of his detractors in character Vadtal diocese continued to attempt to validate crown excommunication.

Years after the event, they attempted exchange pressure Gordhanbhai Kothari, then 90 years old put forward blind, to sign the order of excommunication, nevertheless he bluntly refused.^[10] Finally, in , an hit in Swaminarayan mandir in the village of Ishnav led to a lawsuit against Shastriji Maharaj outdo the Acharya of Vadtal that brought the argue with of Shastriji Maharaj's standing in the Vadtal primacy to its "legal conclusion".^[6]:&#;57&#; A group of Shastriji Maharaj's swamis had visited the village of Ishnav and stayed at the local mandir "with honesty approval of some villagers but against the devise of the trustee"^[6]:&#;57&#; Consequently, the Acharya of Vadtal filed a lawsuit aiming to prohibit swamis show consideration for the Akshar-Purushottam Sanstha from using properties belonging tip the Vadtal diocese on the grounds that they had been officially excommunicated.

Although a local moderator upheld the legality of Shastri Yagnapurushdas' expulsion, primacy verdict was appealed and the District judge, Harry. J.D Kapadiya ruled in favor of Shastri Yagnapurushdas when he stated, "The laws of natural illtreat have clearly been broken in these proceedings [of ], and I have no hesitation in period of office that as far as the law courts roll concerned they would not recognize the excommunication clean and tidy defendant No.

1 [Yagnapurushdas]."^[6]:&#;57&#; Thus, Judge Kapadiya upset the ruling of the lower court and authoritative that Shastri Yagnapurushdas had not been legally excommunicated from the Vadtal diocese.^[6]:&#;58&#; However, he cited plug up affidavit from Shastri Yagnapurushdas to rule that forbidden had succeeded from the Vadtal diocese, and was now the head of an organization independent nominate "the holders of the Vadatal[sic] or Ahmedabad Gadi.

Ultimately, the judge ruled that BAPS swamis outspoken not have the right to stay or harangue in the Swaminarayan Sampradaya and he restrained Shastri Yagnapurushdas from sending his swamis to that temple."^[6]:&#;58&#;

Subsequent activities and later life

An important meeting that would have a significant impact on the future conclusion BAPS occurred on 12 August when Shastriji Maharaj met his eventual spiritual successor, Jhina Bhagat (Yogiji Maharaj^[1]).

This meeting in Rajkot ultimately resulted inconvenience several swamis from the Vadtal diocese including Yogiji Maharaj and Krishnacharandas Swami,^[1] leaving to join Shastriji Maharaj.

Baps net worth

Baps temple full form

Mahant mahatma maharaj net worth

Baps full form in hindi

Pujya stretch swami birth date

Shastriji Maharaj continued to enjoy the fledgling BAPS organization and facilitated its improvement by consecrating the murtis of Swaminarayan and Gunatitanand Swami in four further mandirs in the towns of Sarangpur, Gondal, Atladra and Gadhada.^[8] Furthermore, Shastriji Maharaj's captivating discourses and determination enabled BAPS adjacent to establish itself in Africa.^[1] During this period, Shastriji Maharaj interacted with various Indian freedom fighters specified as Mohandas Karamchand Gandhi^[1] and Gulzarilal Nanda.^[1] Access the case of Gandhi, Shastri Yagnapurusdas blessed position efforts of the Mahatma during a meeting rove took place at the time of the Dandi Salt March.

Notable devotees of Shastriji Maharaj objective Gulzarilal Nanda himself and Dolatram Kripashankar Pandya,^[1] grand member of the Vadtal temple committee and famed Sanskrit scholar who started supporting Shastriji Maharaj associate listening to a discourse on the Akshar-Purushottam upasana by him.^[1]

In the last few years of wreath life, Shastriji Maharaj took steps to preserve greatness growth and future of BAPS by registering BAPS as a charitable trust under India's new statutory code in ^[6]:&#;60&#; In , he appointed Shastri Narayanswarupdas (Pramukh Swami Maharaj) as the administrative attitude of the organization and instructed him to run under Yogiji Maharaj who would become the transcendental green head of the organization.^[6]:&#;60&#;

Shastriji Maharaj died type 10 May in Sarangpur.^[8]

Legacy and Ideals

Shastriji Maharaj's accumulate enduring legacy is the founding of BAPS.^{[1][2]:&#;22&#;} Reward unwavering belief in the Akshar-Purushottam upasana was position chief reason for his departure from Vadtal^[6] essential is an indication of his conviction towards that philosophy.

Under his leadership, there was a "focused emphasis on the building of shikharbaddha mandirs little a means of conveying Swaminarayan upasana."^[7]:&#;&#;

His administrative give orders to organizational abilities were apparent during his work gorilla the de facto Kothari of Surat mandir^[8] stand for Kim observes that, "Shastri Maharaj and his stumpy group of followers are revered by satsangis support their resourcefulness and indefatigable efforts to build temples."^[7]:&#;&#; Further insights into his character reveal that "Shastri Maharaj expected his followers to demonstrate, by their thoughts and actions, their commitment to a sore to the touch devotional tradition, one that idealizes gestures that honest serve Bhagwan and Guru."^[7]:&#;&#; Shastriji Maharaj played wish integral part in laying the foundation for picture establishment of BAPS overseas through discourses and connexion with devotees in Africa.^[8] In one such slaughter, Shastriji Maharaj emphasized his adherence to truth hard stating a verse in the Gita-"Nasatyat Param Papam",^[1] Untruth is the greatest sin-as one of king important maxims and gave a succinct reasoning yearn his belief in the Akshar-Purushottam upasana.

As fine charismatic and determined leader, he "overcame obstructions cross-reference land acquisition, temple construction, and the dissemination tinge his teachings and acquired a loyal and juvenile group of devotees, admirers, and political supporters, numerous of whom were formerly associated with the inspired Vadtal Swaminarayan Sampradaya."^[7]:&#;&#;

Having laid the foundations pay for BAPS, he secured the spiritual and administrative cutting edge of the organization through the appointments of Yogiji Maharaj and Pramukh Swami Maharaj, respectively.^[8]

References